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The Bioarchaeology of the Human HeadDecapitation, Decoration, and Deformation$
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Michelle Bonogofsky

Print publication date: 2011

Print ISBN-13: 9780813035567

Published to Florida Scholarship Online: January 2012

DOI: 10.5744/florida/9780813035567.001.0001

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Marking Ethnicity Through Premortem Cranial Modification Among the Pre-Inca Chiribaya, Peru

Marking Ethnicity Through Premortem Cranial Modification Among the Pre-Inca Chiribaya, Peru

Chapter:
(p.228) 9 Marking Ethnicity Through Premortem Cranial Modification Among the Pre-Inca Chiribaya, Peru
Source:
The Bioarchaeology of the Human Head
Author(s):

María Cecilia Lozada

Publisher:
University Press of Florida
DOI:10.5744/florida/9780813035567.003.0009

This chapter reconstructs identity and assesses group differentiation among the pre-Inca Chiribaya of southern Peru (ad 700–1359) based on an analysis of cranial modification complemented by other forms of research. The Chiribaya culture was made up of distinct communities of specialists such as fishermen (pescadores) and agriculturalists (labradores). Differences between these two economic groups cut across nearly every category of production, from ceramic and spoon styles to mortuary patterning, and suggest a fundamental cultural divide within Chiribaya society. As such, this chapter focuses on the use of head form as a visual cue to ethnicity, differentiating one group of “insiders” from another, as well as differentiating “insiders” collectively from “outsiders.” It also explores the sociopolitical environment that may have promoted the use of symbols of group membership such as cranial modification. This chapter concludes that cranial modification was used to reflect ethnic differences that were defined primarily by economic activity, and that selection of a specific head shape may have been inspired by the surrounding mountains, or divine apus, from whom they believed they descended.

Keywords:   identity, pre-Inca Chiribaya, Peru, cranial modification, insiders, mortuary patterning

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