Cahokia is located in the northern expanse of the American Bottom, the largest of the Mississippian flood plains, and opposite St. Louis, Missouri. This book overturns the current political characterization of this largest known North American prehistoric site north of Mexico. Rather than treating Cahokia as the seat of a dominant Native American polity, a “paramount chiefdom”, the book argues that it must be given a religious characterization as a world renewal cult center. Furthermore, the social and economic powers that it manifests must not be seen to reside in Cahokia itself but in multip ... More

Cahokia is located in the northern expanse of the American Bottom, the largest of the Mississippian flood plains, and opposite St. Louis, Missouri. This book overturns the current political characterization of this largest known North American prehistoric site north of Mexico. Rather than treating Cahokia as the seat of a dominant Native American polity, a “paramount chiefdom”, the book argues that it must be given a religious characterization as a world renewal cult center. Furthermore, the social and economic powers that it manifests must not be seen to reside in Cahokia itself but in multiple world renewal cults distributed across the American Bottom and in the nearby upland regions. It also argues that Cahokia can be thought of as an affiliation of mutually autonomous cults that pooled their labor and other resources and established their collective mission as the performance of world renewal rituals by which to maintain and enhance the sacred powers of the cosmos. The cults, the book argues, adopted two forms of sacrifice: one was the incrementally staged manipulation of the deceased (burial, disinterment, bone cleaning, and reburial), with each unfolding step constituting a mortuary act having different and greater world renewal sacrificial force. The other was lethal human sacrifice—probably correlated with long distance warfare by which to procure victims.