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African Diasporic Women's NarrativesPolitics of Resistance, Survival, and Citizenship$
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Simone A. James Alexander

Print publication date: 2014

Print ISBN-13: 9780813049823

Published to Florida Scholarship Online: September 2014

DOI: 10.5744/florida/9780813049823.001.0001

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PRINTED FROM FLORIDA SCHOLARSHIP ONLINE (www.florida.universitypressscholarship.com). (c) Copyright University Press of Florida, 2019. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in FLASO for personal use.date: 16 October 2019

Framing Violence

Framing Violence

Resistance, Redemption, and Recuperative Strategies in I, Tituba, Black Witch of Salem

Chapter:
(p.68) 3 Framing Violence
Source:
African Diasporic Women's Narratives
Author(s):

Simone A. James Alexander

Publisher:
University Press of Florida
DOI:10.5744/florida/9780813049823.003.0004

This chapter recuperates the black female subject, Tituba, from obscurity, reinstating her and her story into the national discourse. Tituba's story is one of migration and repatriation. She accomplishes circuitous journeys, exemplary of enslavement in reverse, travelling from Barbados back into slavery to Salem, Massachusetts, and then back home again to Barbados. Tituba's migrations chronicle the (gendered) violence that is often deemed too horrific to tell, within which the diasporic subject is fixed. However, revealing these horrors facilitates the scripting of an alternative discourse that resists the masculinist narrative, and redeems and reinstates the subject. Alternatively, Tituba's mobility lends itself to transnational alliances as her travels challenge the concept of place, identity and belonging. Tituba advocates for transnational feminism which operates within an antiracist and anti-imperialist ideological framework.

Keywords:   Enslavement, Diaspora, Mobility, Transnational feminism, Imperialism

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